Socio-Cultural Oppression To Dalit. A)Inter-Caste Marriage.

Socio-cultural Oppression to Dalit a) Inter-caste Marriage Inter-caste marriage is prohibited in Hindu culture. Caste system only allows the endogamy system. However, the upper caste men have a freedom to use exogamy and polygamy. Upper caste man is allowed informal sexual rights to lower caste women but he does not give her a status of the wife because she is considered as an untouchable and impure. On the contrary, the upper caste woman is restricted to endogamous marriage and she is tied to the beliefs of wifely devotion. In terms of sexuality, upper caste women are considered as caste purity and Dalit women are impure because of her caste position that does not protect her sexual purity. The upper-caste male can access a sexual†¦show more content†¦If a person breaks this boundary and becomes a doctor, higher caste people do not allow him to cure higher caste people. Dalit is limited to use public transportations and public halls. Dalit has to clean the dish since he/she have some food while he/she is a customer and price is sa me in the restaurant. d) Inferences Practices are common throughout the world however its impacts are varies. Oppression to Dalits brings psychological outcomes. It is an internalization of mind reasoning their oppression and they think that they have to be dehumanized. Humanity has been stolen and upper caste people are able to oppress them. Dalit humiliation is a paradigmatic experience considering untouchability. The dehumanizing meaning of this tradition undoubtedly designated that Dalits are worse off than animals. That is the rejection of human identity. It really breaks the logic of human rights, human values, and dignity. The major consequences of the humiliation over Dalit are an accepting of fatalism. They think that situation is rotating and all actions are predetermined and therefore fate is inevitable. Upper caste people force a psychological segregation and resetting fated group identity in the society. That is the dehumanization of Dalit and development of fatalism. Applicability of Freire’s Concept Freire focused on social justice through different faiths and devotions. He tried to enlarge the liberation theology in LatinShow MoreRelatedSocial Reforms, India4726 Words   |  19 Pagesinstitutions like caste which hampered social unity created a sense of oneness in the people. But most of these reform movements had certain limitations. The questions to which they gave primacy concerned only small sections of Indian society. Some of them failed to emphasize or even recognize that colonial rule was inimical to the interests of the Indian people. Most of them worked within the framework of their respective communities in a way tended to promote identities based on religion or caste. Many ofRead MoreIndian Caste System5772 Words   |  24 PagesThe Indian caste system describes the system of social stratification and social restrictions in India in which social classes are defined by thousands of endogamous hereditary groups, often termed jÄ tis or castes. Within a jÄ ti, ther e exist exogamous groups known as gotras, the lineage or clan of an individual. In a handful of sub-castes such as Shakadvipi, endogamy within a gotra is permitted and alternative mechanisms of restricting endogamy are used (e.g. banning endogamy within a surname). TheRead MoreProblematize the Exodus-Liberation-Settlement Motif from the Adivasi Perspective5585 Words   |  23 Pagessee there are many problems or difficulties of Canaanite in mix up with Israelites either in culture, religious and social as a whole. We will also see the situation of Adivasi in India how they are suppressed by the oppressors or non- Adivasis/high caste. The Adivasi are facing many problems in their life just like the Canaanite has met. 1. Exodus Event: Biblical perspective The date of the liberating event of the Israelites from Egyptian bondage is a debated question. Walter C. Kaiser in his